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Cover of Footprints of the Son of Man
Bible study · 1891

Footprints of the Son of Man

by Herbert Mortimer Luckock

Eighty readings tracing the life and ministry of Jesus through the Gospel of Mark.

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About 14 hours to read · 83 sections

Bible Study

Original 1891 text; author died 1909. US and UK terms expired.

Contents

  1. Preface to the New and Cheaper Edition
  2. Introduction
  3. The Author’s Preface
  4. Portion I: Characteristics of S. Mark’s Gospel
  5. Portion II: The Preaching of the Baptist
  6. Portion III: The Baptism of Jesus
  7. Portion IV: Our Lord’s Temptation
  8. Portion V: The Call of the Apostles
  9. Portion VI: The Synagogue at Capernaum
  10. Portion VII: S. Peter’s Wife’s Mother
  11. Portion VIII: The Leper Cleansed
  12. Portion IX: The Paralytic Cured
  13. Portion X: The Call of Levi
  14. Portion XI: The Principle of Fasting
  15. Portion XII: The Disciples in the Corn-Fields
  16. Portion XIII: The Withered Hand
  17. Portion XIV: The Ordination of the Twelve
  18. Portion XV: Blasphemy Against the Holy Ghost
  19. Portion XVI: The Lord’s Brethren
  20. Portion XVII: The Parable of the Sower
  21. Portion XVIII: The Parable of the Sower Explained
  22. Portion XIX: The Gradual Growth of the Seed
  23. Portion XX: The Parable of the Mustard-Seed
  24. Portion XXI: The Stilling of the Storm
  25. Portion XXII: The Demoniacs of Gadara
  26. Portion XXIII: The Herd of Swine Destroyed
  27. Portion XXIV: The Raising of Jairus’ Daughter
  28. Portion XXV: The Woman with an Issue of Blood
  29. Portion XXVI: The Carpenter at Nazareth
  30. Portion XXVII: The Mission of the Twelve
  31. Portion XXVIII: Herodias and Her Daughter
  32. Portion XXIX: The Feeding of the Five Thousand
  33. Portion XXX: Walking upon the Sea
  34. Portion XXXI: Tradition of the Elders
  35. Portion XXXII: Further Traditionalism
  36. Portion XXXIII: The Syrophenician Woman
  37. Portion XXXIV: The Deaf Man with Stammering Tongue
  38. Portion XXXV: The Feeding of the Four Thousand
  39. Portion XXXVI: The Demand for a Sign
  40. Portion XXXVII: The Blind Man at Bethsaida
  41. Portion XXXVIII: S. Peter’s Great Confession
  42. Portion XXXIX: Bearing the Cross
  43. Portion XL: The Scene of the Transfiguration
  44. Portion XLI: The Lessons of the Transfiguration
  45. Portion XLII: The Demoniac Boy
  46. Portion XLIII: The Jealousy of the Apostles
  47. Portion XLIV: Avoiding Offences
  48. Portion XLV: The Law of Divorce
  49. Portion XLVI: The Authority for Infant Baptism
  50. Portion XLVII: The Rich Young Ruler
  51. Portion XLVIII: The Ambitious Request of SS. James and John
  52. Portion XLIX: Blind Bartimæus at Jericho
  53. Portion L: The Triumphal Entry
  54. Portion LI: The Withered Fig-Tree
  55. Portion LII: The Cleansing of the Temple
  56. Portion LIII: Our Lord’s Authority
  57. Portion LIV: The Parable of the Vineyard
  58. Portion LV: The Tribute-Money
  59. Portion LVI: Sadducean Difficulties
  60. Portion LVII: The Great Commandment
  61. Portion LVIII: David’s Son and Lord; and the Widow’s Mite
  62. Portion LIX: The Fall of Jerusalem Foretold
  63. Portion LX: Further Predictions
  64. Portion LXI: The Prediction of the End
  65. Portion LXII: The Gift of Mary of Bethany
  66. Portion LXIII: The Last Supper
  67. Portion LXIV: The Sacrificial Aspect of the Holy Eucharist
  68. Portion LXV: S. Peter Warned
  69. Portion LXVI: Gethsemane
  70. Portion LXVII: The Betrayal and Arrest
  71. Portion LXVIII: The Examination Before Annas
  72. Portion LXIX: Before an Informal Court
  73. Portion LXX: S. Peter’s Fall
  74. Portion LXXI: Before the Sanhedrim
  75. Portion LXXII: Before Pilate the First Time, and Before Herod
  76. Portion LXXIII: The Final Trial and the Condemnation
  77. Portion LXXIV: The Mock Investiture, and Bearing the Cross
  78. Portion LXXV: At the Place of Execution
  79. Portion LXXVI: “He Gave Up the Ghost”
  80. Portion LXXVII: Laid in the Grave
  81. Portion LXXVIII: The Devout Women
  82. Portion LXXIX: Three Appearances on the Day of the Resurrection
  83. Portion LXXX: The Manifestation in Galilee; and the Ascension

Every Scripture reference in this book (166)

From Introduction

I have had numerous requests from my brother Clergy and others to make these readings from S. Mark’s Gospel more accessible to the general public; and the Publishers have kindly consented to reprint them in a less expensive form.

It has been found necessary, from the exigency of the circumstances, to omit all the side-notes 1; this is a matter for regret, as they contained many valuable references to authorities, especially in the Talmud and Mishnah, where additional information on the subjects treated of may be found; there was however no alternative, if the size of the book was to be reduced without actually curtailing the portions themselves.

It is a cause for no little thankfulness on my part that a plan which I was encouraged to carry out under the guidance and auspices of the late Bishop of Ely, has been so favourably received; and I look forward to being able at no distant time to continue it by the issue of a course upon similar lines on the Acts of the Holy Apostles.

H. M. L.

St. Luke’s Day, 1889.

The following addresses were delivered in substance on Wednesdays and Fridays at the Early Matins in S. Catherine’s Chapel within Ely Cathedral. Having myself heard many of them with great interest and profit, I advised their publication, because they seemed likely to be useful in the private study of Holy Scripture, and to be especially fitted for family reading in households consisting of thoughtful and educated persons.

But I had a further reason for urging the publication of these addresses, in that they appeared to recognise a need which has been long felt, I believe, by devout members of many congregations — the need of regular instruction in Holy Scripture, — and to supply a good example of the way in which such need might be met by the Parochial Clergy.

There is probably no Branch of the Catholic Church in which more Sermons are preached than in the Anglican Communion; there is perhaps also no Branch of it in which there is less didactic exposition of the sacred text; less explanatory teaching as to the Constitution and Ordinances of the Church. The result is that the majority of ordinary Church people, when called upon to defend their own system, know less about it than the members of any other religious body. The sermons preached to our congregations are almost exclusively hortatory. It may be questioned whether the constant listening to addresses whose sole object is to awaken the conscience and move the affections, does not tend in some degree to defeat its own object. At any rate this kind of preaching requires, I am persuaded, to be supplemented by careful and regular expository teaching. Something analogous to this is adopted in the conduct of those Parochial Missions which are becoming familiar amongst us. The Mission Sermon is usually followed by the simpler and more direct “Instruction;” and these Instructions have in many places been that part of the Mission which has left the most abiding results. In a similar way it appears to me that the usual Sunday Sermon requires to be varied by addresses of a less rhetorical and more didactic character, which may lead to a better understanding of the Bible and the Prayer-Book.

Where there is a Daily Service it would, I feel assured, be very profitable if upon the Wednesday and Friday the Parish Priest were to read with his people short portions of some book of Holy Scripture with a brief explanatory comment.

When, as is the custom in so many Churches, there is only one Week-day Evening Service, such a systematic reading and exposition of a Gospel would, in my opinion, be more useful to the people, and less burdensome to the Parish Priest, than an additional sermon. In those places where there are no Week-day Services (although I am bound to say that, with the Order for Morning and Evening Prayer daily throughout the Year meeting us on the first page of the Prayer-Book, no Church ought to be shut up from Sunday to Sunday) it might, I think, be desirable to make the Sunday Morning Sermon an expository Address or Instruction, reserving the Sermon proper for the afternoon or “evening service.

The addresses now published may, it is hoped, lead to a more general adoption of this practice of Scripture Exposition in Church.

I heartily commend them to the Clergy of my Diocese for use in their Churches. In some they may be read exactly as they are printed. In others, they may be expanded or modified according to the character of the congregation.

To the younger Clergy especially they will be suggestive of the way in which other books of the New Testament may be treated, with the same profit to themselves and their people, which has, I believe, attended this attempt to read with an intelligent congregation the Gospel of S. Mark.

J. R. ELIENS.
Palace, Ely,
All Saints’ Day, 1884.

Keep reading

Original eighty portions restored from the 1891 scan, with page headers removed and words rejoined across line breaks. The Gospel passage printed at the head of each portion is omitted here because the scan scrambles its two columns; the reference is shown under each title. Page-foot notes are gathered at the end of each portion. The text is scan-derived and still being proofread; compare the original scan before quoting.