
Footprints of the Son of Man
Eighty readings tracing the life and ministry of Jesus through the Gospel of Mark.
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Original 1891 text; author died 1909. US and UK terms expired.
Contents
- Preface to the New and Cheaper Edition
- Introduction
- The Author’s Preface
- Portion I: Characteristics of S. Mark’s Gospel
- Portion II: The Preaching of the Baptist
- Portion III: The Baptism of Jesus
- Portion IV: Our Lord’s Temptation
- Portion V: The Call of the Apostles
- Portion VI: The Synagogue at Capernaum
- Portion VII: S. Peter’s Wife’s Mother
- Portion VIII: The Leper Cleansed
- Portion IX: The Paralytic Cured
- Portion X: The Call of Levi
- Portion XI: The Principle of Fasting
- Portion XII: The Disciples in the Corn-Fields
- Portion XIII: The Withered Hand
- Portion XIV: The Ordination of the Twelve
- Portion XV: Blasphemy Against the Holy Ghost
- Portion XVI: The Lord’s Brethren
- Portion XVII: The Parable of the Sower
- Portion XVIII: The Parable of the Sower Explained
- Portion XIX: The Gradual Growth of the Seed
- Portion XX: The Parable of the Mustard-Seed
- Portion XXI: The Stilling of the Storm
- Portion XXII: The Demoniacs of Gadara
- Portion XXIII: The Herd of Swine Destroyed
- Portion XXIV: The Raising of Jairus’ Daughter
- Portion XXV: The Woman with an Issue of Blood
- Portion XXVI: The Carpenter at Nazareth
- Portion XXVII: The Mission of the Twelve
- Portion XXVIII: Herodias and Her Daughter
- Portion XXIX: The Feeding of the Five Thousand
- Portion XXX: Walking upon the Sea
- Portion XXXI: Tradition of the Elders
- Portion XXXII: Further Traditionalism
- Portion XXXIII: The Syrophenician Woman
- Portion XXXIV: The Deaf Man with Stammering Tongue
- Portion XXXV: The Feeding of the Four Thousand
- Portion XXXVI: The Demand for a Sign
- Portion XXXVII: The Blind Man at Bethsaida
- Portion XXXVIII: S. Peter’s Great Confession
- Portion XXXIX: Bearing the Cross
- Portion XL: The Scene of the Transfiguration
- Portion XLI: The Lessons of the Transfiguration
- Portion XLII: The Demoniac Boy
- Portion XLIII: The Jealousy of the Apostles
- Portion XLIV: Avoiding Offences
- Portion XLV: The Law of Divorce
- Portion XLVI: The Authority for Infant Baptism
- Portion XLVII: The Rich Young Ruler
- Portion XLVIII: The Ambitious Request of SS. James and John
- Portion XLIX: Blind Bartimæus at Jericho
- Portion L: The Triumphal Entry
- Portion LI: The Withered Fig-Tree
- Portion LII: The Cleansing of the Temple
- Portion LIII: Our Lord’s Authority
- Portion LIV: The Parable of the Vineyard
- Portion LV: The Tribute-Money
- Portion LVI: Sadducean Difficulties
- Portion LVII: The Great Commandment
- Portion LVIII: David’s Son and Lord; and the Widow’s Mite
- Portion LIX: The Fall of Jerusalem Foretold
- Portion LX: Further Predictions
- Portion LXI: The Prediction of the End
- Portion LXII: The Gift of Mary of Bethany
- Portion LXIII: The Last Supper
- Portion LXIV: The Sacrificial Aspect of the Holy Eucharist
- Portion LXV: S. Peter Warned
- Portion LXVI: Gethsemane
- Portion LXVII: The Betrayal and Arrest
- Portion LXVIII: The Examination Before Annas
- Portion LXIX: Before an Informal Court
- Portion LXX: S. Peter’s Fall
- Portion LXXI: Before the Sanhedrim
- Portion LXXII: Before Pilate the First Time, and Before Herod
- Portion LXXIII: The Final Trial and the Condemnation
- Portion LXXIV: The Mock Investiture, and Bearing the Cross
- Portion LXXV: At the Place of Execution
- Portion LXXVI: “He Gave Up the Ghost”
- Portion LXXVII: Laid in the Grave
- Portion LXXVIII: The Devout Women
- Portion LXXIX: Three Appearances on the Day of the Resurrection
- Portion LXXX: The Manifestation in Galilee; and the Ascension
Every Scripture reference in this book (166)
I have had numerous requests from my brother Clergy and others to make these readings from S. Mark’s Gospel more accessible to the general public; and the Publishers have kindly consented to reprint them in a less expensive form.
It has been found necessary, from the exigency of the circumstances, to omit all the side-notes 1; this is a matter for regret, as they contained many valuable references to authorities, especially in the Talmud and Mishnah, where additional information on the subjects treated of may be found; there was however no alternative, if the size of the book was to be reduced without actually curtailing the portions themselves.
It is a cause for no little thankfulness on my part that a plan which I was encouraged to carry out under the guidance and auspices of the late Bishop of Ely, has been so favourably received; and I look forward to being able at no distant time to continue it by the issue of a course upon similar lines on the Acts of the Holy Apostles.
H. M. L.
St. Luke’s Day, 1889.
The following addresses were delivered in substance on Wednesdays and Fridays at the Early Matins in S. Catherine’s Chapel within Ely Cathedral. Having myself heard many of them with great interest and profit, I advised their publication, because they seemed likely to be useful in the private study of Holy Scripture, and to be especially fitted for family reading in households consisting of thoughtful and educated persons.
But I had a further reason for urging the publication of these addresses, in that they appeared to recognise a need which has been long felt, I believe, by devout members of many congregations — the need of regular instruction in Holy Scripture, — and to supply a good example of the way in which such need might be met by the Parochial Clergy.
There is probably no Branch of the Catholic Church in which more Sermons are preached than in the Anglican Communion; there is perhaps also no Branch of it in which there is less didactic exposition of the sacred text; less explanatory teaching as to the Constitution and Ordinances of the Church. The result is that the majority of ordinary Church people, when called upon to defend their own system, know less about it than the members of any other religious body. The sermons preached to our congregations are almost exclusively hortatory. It may be questioned whether the constant listening to addresses whose sole object is to awaken the conscience and move the affections, does not tend in some degree to defeat its own object. At any rate this kind of preaching requires, I am persuaded, to be supplemented by careful and regular expository teaching. Something analogous to this is adopted in the conduct of those Parochial Missions which are becoming familiar amongst us. The Mission Sermon is usually followed by the simpler and more direct “Instruction;” and these Instructions have in many places been that part of the Mission which has left the most abiding results. In a similar way it appears to me that the usual Sunday Sermon requires to be varied by addresses of a less rhetorical and more didactic character, which may lead to a better understanding of the Bible and the Prayer-Book.
Where there is a Daily Service it would, I feel assured, be very profitable if upon the Wednesday and Friday the Parish Priest were to read with his people short portions of some book of Holy Scripture with a brief explanatory comment.
When, as is the custom in so many Churches, there is only one Week-day Evening Service, such a systematic reading and exposition of a Gospel would, in my opinion, be more useful to the people, and less burdensome to the Parish Priest, than an additional sermon. In those places where there are no Week-day Services (although I am bound to say that, with the Order for Morning and Evening Prayer daily throughout the Year meeting us on the first page of the Prayer-Book, no Church ought to be shut up from Sunday to Sunday) it might, I think, be desirable to make the Sunday Morning Sermon an expository Address or Instruction, reserving the Sermon proper for the afternoon or “evening service.
The addresses now published may, it is hoped, lead to a more general adoption of this practice of Scripture Exposition in Church.
I heartily commend them to the Clergy of my Diocese for use in their Churches. In some they may be read exactly as they are printed. In others, they may be expanded or modified according to the character of the congregation.
To the younger Clergy especially they will be suggestive of the way in which other books of the New Testament may be treated, with the same profit to themselves and their people, which has, I believe, attended this attempt to read with an intelligent congregation the Gospel of S. Mark.
J. R. ELIENS.
Palace, Ely,
All Saints’ Day, 1884.
Original eighty portions restored from the 1891 scan, with page headers removed and words rejoined across line breaks. The Gospel passage printed at the head of each portion is omitted here because the scan scrambles its two columns; the reference is shown under each title. Page-foot notes are gathered at the end of each portion. The text is scan-derived and still being proofread; compare the original scan before quoting.