Must He?

“AND WHEN JRSUS CAME TO THE PLACE, HE LOOKED UP, AND SAW HIM, AND SAID UNTO HIM, ZACCHJEUS, MAKE HASTE, AND

COME DOWN J FOR TO-DAY I MUST ABIDE AT THY HOUSE.” —

Luke xix. 5.

OUR Saviour for the first time invited himself to a man’s house.

Thus he proved the keenness and authority of his grace. “I am found of them that sought me not:” Isaiah lxv. 1.

We ought rather to invite him to our houses. We should at least cheerfully accept his offer to come to us.

Perhaps at this hour he presses himself upon us. Yet we may feel ourselves quite as unlikely to entertain our Lord as Zaechaeus seemed to be. He was a man —

In a despised calling — a publican, or tax-collector.

In bad odor with respectable folk. Kich, with the suspicion of getting his wealth

wrongly. Eccentric, for else he had hardly climbed a

tree.

Excommunicated because of his becoming a
Roman tax-gatherer.

(185)

Not at all the choice of society in any respect. To such a man Jesus came; and he may come to us even if we are similarly tabooed by our neighbors, and are therefore disposed to fear that he will pass us by.

I. LET US CONSIDER THE NECESSITY WHICH PRESSED UPON THE SAVIOUR TO ABIDE IN THE HOUSE OP ZACCHJ3US.

He felt an urgent need of —

1. A sinner who needed and would accept his

mercy.

2. A person who would illustrate the sovereignty

of his choice.

3. A character whose renewal would magnify his

grace.

4. A host who would entertain him with hearty

hospitality.

5. A case which would advertise his gospel.

Verses 9 and 10.

There was a necessity of predestination which rendered it true, “To-day I must abide at thy house.”

There was a necessity of love in the Redeemer’s gracious heart.

There was also a necessity in order to the blessing of others through Zacchseus.

II. LET US ENQUIRE WHETHER SUCH A NECESSITY EXISTS

IN REFERENCE TO OURSELVES.

We can ascertain this by answering the following questions, which are suggested by the behavior of Zacchseus to our Lord: —

1. Will we receive him this day?” He made

haste.”

2. Will we receive him heartily? u Received him

joyfully.”

3. Will we receive him whatever others say?

“They all murmured.”

4. Will we receive him as Lord?” He said,

Behold, Lord.”

5. Will we receive him so as to place our substance

under the control of his laws? Verse 8.

If these things be so, Jesus must abide with us. He cannot fail to come where he will have such a welcome.

III. LET US FULLY UNDERSTAND WHAT THAT NECESSITY IN VOLVES.

If the Lord Jesus comes to abide in our house —

1. We must be ready to face objections at home.

2. We must get rid of all iii our house which

would be objectionable to him. Perhaps
there is much there which he would never
tolerate.

3. We must admit none who would grieve our

heavenly Guest. His friendship must end
our friendship with the world.

4. We must let him rule the house and ourselves,

without rival or reserve, henceforth and for ever.

5. We must let him use us and ours as instruments for the further spread of his king dom.

Why should we not to-day receive our Lord? There is no reason why we must not There are many reasons why we must do so at once. Lord, issue thine own mandate, and saT, “I must.”

NOTEWORTHY PASSAGES.

Had our Saviour said no more, but “Zacchseus, come down,” the poor man would have thought him self taxed for his boldness and curiosity: it were better to be unknown than noted for misbehavior. But how the next words comfort him: “For to-day I must abide at thy house!” What a sweet familiarity was here! as if Christ had been many years acquainted with Zacchrcus, whom he now first saw. Contrary to custom the host is invited by the guest, and called to an unexpected entertainment. Well did our Saviour hear Zacchaeus’ heart inviting him, though his mouth did not: desires are the language of the spirit, and are heard by him that is the God of spirits. — Bishop Hall.

Now, Christ begins to call Zacchaeus from the tree to be converted, as God called Adam from among the trees of the garden to be judged: Genesis iii. 8, 9. Before, Zacchaeus was too low, and therefore was fain to climb; but now he is too high, and therefore he must come down. — Henry Smith.