My Sermon-Notes, Vol. 3
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Original 1886 text; author died 1892. US and UK terms expired.
Contents
- Sonship Questioned
- The Making of Men-Catchers
- The Disowned
- Thy Word Suffices Me
- A Man Named Matthew
- A Portrait of Jesus
- Learning in Private What to Teach in Public
- The Numbered Hairs
- Cross-Bearing
- Rest for the Restless
- The Why and the Wherefore of Doubt
- From Twenty-Five to Thirty-Five
- Guests for the Wedding Feast
- Entrance and Exclusion
- Mocked of the Soldiers
- All Hail!
- Hearing with Heed
- He Ran, and He Ran
- Resistance to Salvation
- The Free-Agency of Christ
- Feeble Faith Appealing to a Strong Saviour
- The Blind Beggar of Jericho
- So Near
- Gethsemane
- Fountains of Repentant Tears
- A Sad Interior and a Cheery Messenger
- Strange Things
- At His Feet
- Love's Foremost
- A Welcome for Jesus
- Love at Home
- The Good Shepherd in Three Positions
- Must He?
- The Ordained Memorial
- Servus Servorum
- Father, Forgive Them
- A Divine Visitation
- Our Lord's Attitude in Ascension
- The Baptist's Message
- The Israelite Indeed
- Jesus Sitting on the Well
- The Source
- Sabbath-Work
- Where Is He?
- Christ the Cause of Division
- Chapter XLVI
- True and Not True
- The Door
- The Lord in Our Assemblies
- Love's Importance
- A Watchword
- Behold Your King!
- A Handkerchief
- Noli Me Tangere
- Signs and Evidences
- Faith Without Sight
- Bonds Which Could Not Hold
- Life-Wounds
- The Golden Muzzle
- The Second Time
- Stephen and Saul
- To You
- Growing and Prevailing
- The Ox and the Goad
- Kindling a Fire
Every Scripture reference in this book (346)
Articles about My Sermon-Notes, Vol. 3
- Charles Spurgeon Books: A Guide to All 94 and Where to StartA reading guide to Charles Spurgeon's 94 books in TheWay Library: devotionals, sermons, the Treasury of David, books for preachers, and his life and letters.
THERE is no sin in being for the per’ feet Jesus “was in all points tempted like we are:” Heb. iv. 15.
Temptation does not necessitate sinning; for of Jesus, when tempted, we read, — “yet without sin.”
Not even the worst forms of it involve sin: for Jesus endured without sin the subtlest of temptations, from the evil one himself.
It may be needful for us to be tempted — -
For test. Sincerity, faith, love, patience, are
thus put to proof.
For growth. Temptation developes and in creases our graces. For usefulness. We become able to comfort
and warn others.
For victory. How glorious to overcome the arch-enemy!
For God’s glory. He vanquishes Satan by
feeble men.
Solitude will not prevent temptation.
It may even aid it. Jesus was tempted in the
wilderness. Nor will fasting and prayer always keep off the
tempter; for these had been fully used by
our Lord. Satan knows how to write prefaces: our text is
one. He began the whole series of his temptations
by a doubt cast upon our Lord’s Sonship,
and a crafty quotation from Scripture. He caught up the echo of the Father’s word at
our Lord’s baptism, and began tempting
where heavenly witness ended. He knew how to discharge a double-shotted
temptation, and at once to suggest doubt and
rebellion: this was such — “If thou be the
Son of God, command,” &c.
I. THE TEMPTER ASSAILS WITH AN” IF.’*
1. Not with point-blank denial. That would be
too startling. Doubt serves the Satanic
purpose better than heresy.
2. He grafts his “if” on a holy thing. He makes
the doubt look like holy anxiety concerning divine Sonship.
3. He ifs a plain Scripture. “Thou art my Son:”
Ps. ii. 7.
4. He ifs a former manifestation. At his baptism
God said, “This is my beloved Son.” Satan contradicts our spiritual experience.
5. He ifs a whole life. From the first Jesus had
been about his Father’s business; yet after thirty years his Sonship is questioned.
6. He ifs inner consciousness. Our Lord knew
that he was the Father’s Son; but the evil one is daring.
7. He ifs a perfect character. Well may he question us, whose faults are so many.
II. THE TEMPTER AIMS TIIE “IP” AT A VITAL PART.
1. At our sonship.
In our Lord’s case he attacks his human and divine Sonship.
In our case he would make us doubt mr regeneration.
2. At our childlike spirit. He tempts us to cater
for ourselves. “Command that these stones be made bread.”
3. At our Father’s honor. He tempts us to doubt
our Father’s providence, and to blame him for letting us hunger.
4. At our comfort and strength as members of the
heavenly family. By robbing us of our sonship, he would leave
us orphans, and consequently naked, poor
and miserable. Thus he would have us hindered in prayer.
How could we say, “Our Father” if we
doubted our sonship? Matthew vi. 9.
Thus he would destroy patience. How can we say, “Father, thy will be done,” if we are not his sons? Luke xxii. 42.
Thus he would lay us open to the next shot, whatever that might be. Doubt of sonship leaves us naked to the enemy.
III. TlIE TEMPTER SUPPORTS THAT “IP” WITH CIRCUM
STANCES.
1. You are alone. Would a Father desert his
child?
2. You are in a desert. Is this the place for God’s
Heir?
3. You are with the wild beasts. Wretched company for a Son of God!
4. You are an hungered. How can a loving Father
let his perfect Son hunger?
Put all these together, and the tempter’s question comes home with awful force to one who is hungry, and alone.
When we see others thus tried, do we think them brethren? Do we not question their sonship, as Job’s friends questioned him? What wonder if we question ourselves!
IV. WHEN OVERCOME, THE TEMPTER’S “IF” is HELPFUL.
1. As coming from Satan, it is a certificate of our true descent.
He only questions truth: therefore we are true sons.
He only leads sons to doubt thek sonship; therefore we are sons.
2. As overcome, it may be a quietus to the enemy
for years. It takes the sting out of man’s questionings
and suspicions; for if we have answered
the devil himself we do not fear men. It puts a sweetness into all future enjoyment
of OUR FATHER.
3. As past, it is usually the prelude to angels coming and ministering to us, as in our Lord’s case. No calm is so deep as that which follows a great storm. Mark iv. 39.
Friend, are you in such relation to God that it would be worth Satan’s while to raise this question with you?
Those who are not heirs of God are heirs of wrath.
SELECTIONS
What force there is often in a single monosyllable! What force, for instance, in the monosyllable “If,” with which this artful address begins! It was employed by Satan, for the purpose of insinuating into the Saviour’s mind a doubt of his being in reality the special object of his Father’s care, and it was pronounced by him, as we may well suppose, with a cunning and malignant emphasis. How different is the use which Jesus makes of this word “if” in those lessons of Divine instruction and heavenly consolation, which he so frequently delivered to his disciples when he was on earth! He always employed it to inspire confidence; never to excite distrust. Take a single instance of this: — “If God so clothe
16 MY
the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” What a contrast between this divine remonstrance and the malicious insinuation of the great enemy of God and man!
Daniel Bagot.
God had but one Son without corruption, but he had none without temptation. Such is Satan’s enmity to the Father, that the nearer and dearer any child is to him, the more will Satan trouble him, and vex him with temptation??. None so well-beloved as Christ; none so much tempted as he. — Thomas Brooks.
Satan doth not come to Christ thus, “Thou art not the Son of God”; or, “That voice which gave thee that testimony was a lie or a delusion.” No, he proceeds by questioning, which might seem to grant that he was the Son of God, yet withal might possibly beget a doubt in his mind. — Richard Gilpin.
Oh, this word “if”! Oh, that I could tear it out of my heart! 0 thou poison of all my pleasures! Thou cold icy hand, that touchest me so often, and freezest me with the touch! “Iff ///”
Robert Robinson.
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Restored from a scan of the 1886 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.