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Cover of My Sermon-Notes, Vol. 3
Preaching · 1886

My Sermon-Notes, Vol. 3

by C. H. Spurgeon

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About 6 hours to read · 65 sections

PreachingSermons

Original 1886 text; author died 1892. US and UK terms expired.

Contents

  1. Sonship Questioned
  2. The Making of Men-Catchers
  3. The Disowned
  4. Thy Word Suffices Me
  5. A Man Named Matthew
  6. A Portrait of Jesus
  7. Learning in Private What to Teach in Public
  8. The Numbered Hairs
  9. Cross-Bearing
  10. Rest for the Restless
  11. The Why and the Wherefore of Doubt
  12. From Twenty-Five to Thirty-Five
  13. Guests for the Wedding Feast
  14. Entrance and Exclusion
  15. Mocked of the Soldiers
  16. All Hail!
  17. Hearing with Heed
  18. He Ran, and He Ran
  19. Resistance to Salvation
  20. The Free-Agency of Christ
  21. Feeble Faith Appealing to a Strong Saviour
  22. The Blind Beggar of Jericho
  23. So Near
  24. Gethsemane
  25. Fountains of Repentant Tears
  26. A Sad Interior and a Cheery Messenger
  27. Strange Things
  28. At His Feet
  29. Love's Foremost
  30. A Welcome for Jesus
  31. Love at Home
  32. The Good Shepherd in Three Positions
  33. Must He?
  34. The Ordained Memorial
  35. Servus Servorum
  36. Father, Forgive Them
  37. A Divine Visitation
  38. Our Lord's Attitude in Ascension
  39. The Baptist's Message
  40. The Israelite Indeed
  41. Jesus Sitting on the Well
  42. The Source
  43. Sabbath-Work
  44. Where Is He?
  45. Christ the Cause of Division
  46. Chapter XLVI
  47. True and Not True
  48. The Door
  49. The Lord in Our Assemblies
  50. Love's Importance
  51. A Watchword
  52. Behold Your King!
  53. A Handkerchief
  54. Noli Me Tangere
  55. Signs and Evidences
  56. Faith Without Sight
  57. Bonds Which Could Not Hold
  58. Life-Wounds
  59. The Golden Muzzle
  60. The Second Time
  61. Stephen and Saul
  62. To You
  63. Growing and Prevailing
  64. The Ox and the Goad
  65. Kindling a Fire

Every Scripture reference in this book (346)

Articles about My Sermon-Notes, Vol. 3

From Sonship Questioned

THERE is no sin in being for the per’ feet Jesus “was in all points tempted like we are:” Heb. iv. 15.

Temptation does not necessitate sinning; for of Jesus, when tempted, we read, — “yet without sin.”

Not even the worst forms of it involve sin: for Jesus endured without sin the subtlest of temptations, from the evil one himself.

It may be needful for us to be tempted — -

For test. Sincerity, faith, love, patience, are

thus put to proof.

For growth. Temptation developes and in creases our graces. For usefulness. We become able to comfort

and warn others.

For victory. How glorious to overcome the arch-enemy!

For God’s glory. He vanquishes Satan by

feeble men.
Solitude will not prevent temptation.

It may even aid it. Jesus was tempted in the

wilderness. Nor will fasting and prayer always keep off the

tempter; for these had been fully used by

our Lord. Satan knows how to write prefaces: our text is

one. He began the whole series of his temptations

by a doubt cast upon our Lord’s Sonship,

and a crafty quotation from Scripture. He caught up the echo of the Father’s word at

our Lord’s baptism, and began tempting

where heavenly witness ended. He knew how to discharge a double-shotted

temptation, and at once to suggest doubt and

rebellion: this was such — “If thou be the

Son of God, command,” &c.

I. THE TEMPTER ASSAILS WITH AN” IF.’*

1. Not with point-blank denial. That would be

too startling. Doubt serves the Satanic
purpose better than heresy.

2. He grafts his “if” on a holy thing. He makes

the doubt look like holy anxiety concerning divine Sonship.

3. He ifs a plain Scripture. “Thou art my Son:”

Ps. ii. 7.

4. He ifs a former manifestation. At his baptism

God said, “This is my beloved Son.” Satan contradicts our spiritual experience.

5. He ifs a whole life. From the first Jesus had

been about his Father’s business; yet after thirty years his Sonship is questioned.

6. He ifs inner consciousness. Our Lord knew

that he was the Father’s Son; but the evil one is daring.

7. He ifs a perfect character. Well may he question us, whose faults are so many.

II. THE TEMPTER AIMS TIIE “IP” AT A VITAL PART.

1. At our sonship.

In our Lord’s case he attacks his human and divine Sonship.

In our case he would make us doubt mr regeneration.

2. At our childlike spirit. He tempts us to cater

for ourselves. “Command that these stones be made bread.”

3. At our Father’s honor. He tempts us to doubt

our Father’s providence, and to blame him for letting us hunger.

4. At our comfort and strength as members of the

heavenly family. By robbing us of our sonship, he would leave

us orphans, and consequently naked, poor

and miserable. Thus he would have us hindered in prayer.

How could we say, “Our Father” if we

doubted our sonship? Matthew vi. 9.

Thus he would destroy patience. How can we say, “Father, thy will be done,” if we are not his sons? Luke xxii. 42.

Thus he would lay us open to the next shot, whatever that might be. Doubt of sonship leaves us naked to the enemy.

III. TlIE TEMPTER SUPPORTS THAT “IP” WITH CIRCUM

STANCES.

1. You are alone. Would a Father desert his

child?

2. You are in a desert. Is this the place for God’s

Heir?

3. You are with the wild beasts. Wretched company for a Son of God!

4. You are an hungered. How can a loving Father

let his perfect Son hunger?

Put all these together, and the tempter’s question comes home with awful force to one who is hungry, and alone.

When we see others thus tried, do we think them brethren? Do we not question their sonship, as Job’s friends questioned him? What wonder if we question ourselves!

IV. WHEN OVERCOME, THE TEMPTER’S “IF” is HELPFUL.

1. As coming from Satan, it is a certificate of our true descent.

He only questions truth: therefore we are true sons.

He only leads sons to doubt thek sonship; therefore we are sons.

2. As overcome, it may be a quietus to the enemy

for years. It takes the sting out of man’s questionings

and suspicions; for if we have answered

the devil himself we do not fear men. It puts a sweetness into all future enjoyment

of OUR FATHER.

3. As past, it is usually the prelude to angels coming and ministering to us, as in our Lord’s case. No calm is so deep as that which follows a great storm. Mark iv. 39.

Friend, are you in such relation to God that it would be worth Satan’s while to raise this question with you?

Those who are not heirs of God are heirs of wrath.

SELECTIONS

What force there is often in a single monosyllable! What force, for instance, in the monosyllable “If,” with which this artful address begins! It was employed by Satan, for the purpose of insinuating into the Saviour’s mind a doubt of his being in reality the special object of his Father’s care, and it was pronounced by him, as we may well suppose, with a cunning and malignant emphasis. How different is the use which Jesus makes of this word “if” in those lessons of Divine instruction and heavenly consolation, which he so frequently delivered to his disciples when he was on earth! He always employed it to inspire confidence; never to excite distrust. Take a single instance of this: — “If God so clothe

16 MY

the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” What a contrast between this divine remonstrance and the malicious insinuation of the great enemy of God and man!

Daniel Bagot.

God had but one Son without corruption, but he had none without temptation. Such is Satan’s enmity to the Father, that the nearer and dearer any child is to him, the more will Satan trouble him, and vex him with temptation??. None so well-beloved as Christ; none so much tempted as he. — Thomas Brooks.

Satan doth not come to Christ thus, “Thou art not the Son of God”; or, “That voice which gave thee that testimony was a lie or a delusion.” No, he proceeds by questioning, which might seem to grant that he was the Son of God, yet withal might possibly beget a doubt in his mind. — Richard Gilpin.

Oh, this word “if”! Oh, that I could tear it out of my heart! 0 thou poison of all my pleasures! Thou cold icy hand, that touchest me so often, and freezest me with the touch! “Iff ///”

Robert Robinson.

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More by C. H. Spurgeon

Restored from a scan of the 1886 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.