Bonds Which Could Not Hold
“WHOM GOD HATH RAISED UP, HAVING LOOSED THE PAINS OF DEATH: BECAUSE IT WAS NOT POSSIBLE THAT HE SHOULD BE
HOLDEN OF IT.” — Act8 ii. 24.
OUR Lord felt the pains of death truly and really. His body was in very deed dead, yet there was no corruption.
It was not needful; it could have borne no relation to our redemption. It would not have been seemly. It was not demanded by the law of nature; for he was sinless, and sin is the worm which causes corruption.
But from the pains of death his body was loosed by resurrection.
I. IT WAS IfOT POSSIBLE THAT Till] BANDS OF DEATH SHOULD HOLD OUR LORD.
He derived his superiority to the bondage of death-
1. .From the command of the Father that he should
have power to take his life again: John x. 18.
2. From the dignity of his human person.
As in union with Godhead.
As being in itself absolutely perfect.
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3. From the completion of his propitiation.
The debt was discharged: he must be freed.
4. From the plan and purpose of grace which involved the life of the Head as well as that of the members. John xiv. 19.
5. From the perpetuity of his offices.
“Priest for ever after the order of Melchizedec:” Heb. vi. 20. King — “Thy throne, 0 God, is for ever and ever:” Ps. xlv. 6. Shepherd — “brought again from the dead;” Heb. xiii. 20.
6. From the nature of things, since without it we
should have — No assurance of our resurrection. 1 Cor. xv.
No certainty of justification. Rom. iv. 25. No representative possession of heaven. Heb.
ix. 24.
No crowning of man with glory and honor,
and exaltation of him over the works of
God’s hands.
II. IT IS NOT POSSIBLE THAT ANY OTHER BANDS SHOULD HOLD HIS KINGDOM.
1. The firm establishment of error shall not prevent the victory of truth. The colossal systems of Greek philosophy and Roman priestcraft have passed away; and so shall other evil powers.
2. The scholarship of his foes shall not resist his
wisdom. He baffled the wise in his life on earth; much more will he do it by his Holy Spirit. 1 Cor. i. 20.
3. The ignorance of mankind shall not darken his
light. ‘The poor have the gospel preached to them:” Matt. xi. 5. Degraded races receive the truth. Matt. iv. 16.
4. The power, wealth, fashion, and prestige of
falsehood shall not crush his kingdom.
Acts iv. 26.
5. The evil influence of the world upon the church
shall not quench the divine flame. John
xvi. 33.
6. The rampant power of unbelief shall not destroy
his dominion. Though at this hour it seems to bind the church in the bands of death, those fetters shall melt away. Matt. xvi. 18.
III. IT IS NOT POSSIBLE TO HOLD IN BONDAGE ANYTHING THAT IS HIS.
1. The poor struggling sinner shall escape the
bonds of his guilt, his depravity, his doubts, Satan, and the world. Ps. cxxiv. 7.
2. The bondaged child of God shall not be held
captive by tribulation, temptation, or depression. Ps. xxxiv. 19. Ps. cxvi. 7.
3. The bodies of his saints shall not be held in the
grave. 1 Cor. xv. 23; 1 Peter i. 3-5.
4. The groaning creation shall yet burst into the
glorious liberty of the children of God.
Rom. viii. 21.
Here is a true Easter hymn for all who are in Christ.
The Lord is risen indeed, and the happiest consequences must follow.
Let us rise in his rising, and walk at large in his loosing.
FREE THOUGHTS.
Christ being imprisoned for our debt, was thrown into the bands of death; but, divine justice being satisfied, it was not possible that he should be detained there, either by right or by force, for he had life in himself and in his own power, and had conquered the prince of death. — Matthew Henry.
The Emperor Theodosius, having on a great occasion opened all the prisons, and released his prisoners, is reported to have said, “And now, would to God I could open all the tombs, and give life to the dead!” But there is no limit to the mighty power and royal grace of Jesus. Pie opens the prisons of justice, and the prisons of death with equal and in finite ease: he redeems not the soul only, but the body. — Dr. Stanford.