Of the Resurrection

John v. 28, 29. Marvel not at this: for the hour is coining, in the which all that are in thk graves shall hear his voice, and shall come furl h; then have done good, unto the lesurrcction oflije; and they that have done evil, uutu the resurrection of damnation.

Quest. XXXVIIL IVH AT henefts shall beliivtrs receive from Christ at the rtsvrnction?

Axs. 1. Their bodies shall be raised up to glory.

A. 2. They shall be openly acquitted at the day of judgment; and shall be made perfectly blessed in the full enjoyment of G(mI fur ever.

1. The bodies of believers shall be rai.sed

up to glory. The doctrine of the resurrection is a fundamental article of our faith; the apostle puts it amving the princii)hs oi the doctrine of Christ, lleb. vi. 2. The body shall rise again: we are not so sure to rise out of our beds as we are to rise out of our graves. The ransomed body shall rise again. Some hold that the soul shall be clothed with a new body; but then it were improper to call it a resurrection, it

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would be rather a creation, Job xix. 2G., “Though worms destroy this body, yet in my flesh, shall I see God.” Not in another flesh, but my flesh, 1 Cor. xv. 53., “This corruptible must put on incorruption.”

Quest. By what arguments may the resurreclicn he proved?

Argument 1. By scripture, John vl. 44., “I will raise him up at the last day.” Isa. XXV. 8., “He will swallow up death in victory.” That is by delivering our bodies from the captivity of the grave wherein death for a time had power over them, I Thess. iv. 14., “Them which sleep in Jesus, will God bring with him.”

Arg. 2. Christ is risen: therefore the bodies of the saints nust rise. Christ did not rise from the dead as a private person, but as the public head of the church; and the bead being raised, the rest of the body shall not always lie in the grave. Christ’s rising is a pledge of our resurrection, 2 Cor. iv. 14., “Knowing that he which raised up the Lord Jesus, shall raise us up also by Jesus.” Christ is called the first-fruits of them that sleep, 1 Cor. xv. 20. As the first-fruits is a sure e^dence that the harvest is coming on, so the resurrection of Christ is a sure evidence of the rising of our bodies out of the grave. Christ cannot be perfect as he is Christ mystical, unless his members be raised with him.

Arg. 3. In respect of God’s justice. If God be a just God, then he will reward the bodies of the saints as well their souls. It cannot be imagined that the souls of believers should be glorified, and not their bodies; they have served God with their bodies. — tlusir bodies have been members of holiness, — their eyes have dropped tears for gin, — their hands have relieved the poor, — their tongues have set forth God’s praise: therefore justice and equity require that their bodies should be crowned as well as their souls: and how can that be, unless they are I’aised from the dead?

Arg. 4. If the body did not rise again, then a believer should not be completely happy: for though the soul can subsist without the body, yet it hath appetium imionis, — a desire of re-union with the body, and it is not fully happy till it be clothed with the body: therefore undoubtedly the

body shall rise again. If the soul should go to heaven, and not the body, then a believer should be only half-saved.

OhJ. 1. But some say, as the Virgin Mary to the angel, “How can this be?” so, how can it be, that the body which is consumed to ashes should rise again?

Ans. It doth not oppose reason, but transcend it; there are some resemblances of the resurrection in nature. The corn, which is sown in the ground, dies before it springs up, I Cor. xy. 36., “That which thou sowest is not quickened, except it die.” In winter the fruits of the earth die, in spring there is a resurrection of them: Noah’s olive tree springing after the flood was a lively emblem of the resurrection. After the passion of our Lord, ‘• many bodies of the saints which slept in the grave arose,” Mat. xxvii. 52. God can more easily raise the body out of the grave, than we can awake a man out of sleep.

0/)j. 2. But when the dust of many are mingled together; how is it possible that a separation should be made and the same numerical body arise.

Ans. If we believe God can create, then he can distinguish the dust of one body from another; do not we see the chymist can, out of several metals mingled together, as gold, silver, alchymy, extract the one from the other, — the silver from the gold, — the alchymy from silver, — and can reduce every metal to its own kind? And shall we not much more believe, that when our bodies are mingled and confounded with other substances, the wise God is able to make an extraction, and re-invest every soul with its own body?

Quest. 3. Shall none but the bodies of the righteous he raised?

Ans. Yes, all that are in the gi-aves shall hear Christ’s voice, and shall come forth. Acts xxiv. 15. There shall be a resurrection of the dead both of the just and unjust: Rev. XX. 12., “I saw the dead, both small and great, stand before God.” But though all shall be raised out of their graves, yet all shall not be raised alike.

1. The bodies of the wicked shall be raised with ignominy: those bodies which on the earth did tempt and allure others with their beauty, shall be at the resurrec-

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tion loathsome to heliold; tlu-y shuU bo ghastly spectHcIcs, us the pliraso is, Ish. lxvi. 24., “Tlioy shall be an abhorring- unto all flesh.” But the bodies of the saints shall be raised with honour, 1 Cor. xv. 43., “It is sown in dishonour, it is raised in glory.” The saints’ bodies then shall shine as sparkling diamonds. Mat. xiii. 43., ‘• Then shall the rig;httous shine forth as the sun.”

2. The bodies of the saints shall arise out of tlicir graves with triumph; the bodies of the wicked shall come out of the grave with trembling, as being to receive their fatal doom, but the godly, when they awake out of the dust shall sing for joy, Isa. xxvi. 19., “Awake and sing, ye that dwell in tlic dust.” When the archangel’s trumpet sounds, then the saints shall sing; the bodies of believers shall come out of the grave to be made happy, as the chief butler came out of the prison, and was restored to all his dignity at the court; but the bodies of the wicked shall come out of the grave, .is the chief baker out of prison, to be executed, (icn. xl. 22.

Use lt. Believe this doctrine of the resurrection; and that the same bodv that dies shall rise again, and with the soul be crowned. Without the belief of this, iota corruit religio, ’ all religion falls to the ground,’ 1 Cor. XV. 14., If the dead rise not, then Christ is not risen, and then our faith is vain.

f/se 2r/. Comfort. The body shall rise again? this was Job’s comfort, Job xix. 26., “Though worms destroy this body, yet in my flesh shall I see God.” The body is sensible of joy as well as the soul; and indeed we shall not be in all our glory, till our bodies are re-united to our souls. O consider what joy there will be at the reuniting of the body and the soul at the resurrection I Look what sweet embraces of joy were between old Jacob and Joseph, when they first saw one another, Gen. xlvi. 29., such, and infinitely more, will there be, when the body and soul of a saint shall meet together at the resurrection! How will the body and soul greet one another! What a welcome will the soul give to the body! O blessed body! when I prayed, thou didst attend my ])rayers with hands lifted up, and knees bowed down; thou

wert willing to suffer with me, and now thou slmlt reign with me; thou wert sown in dislifuiour, but now art raised in glory. O my dear body! I will enter into thee again. and be eternally married to thee.

Use S(/. The resurrection of the body is a cordial when a Christian lies a-dying. Thy body, though it drop into the sepulchre, it shall revive and flourish as .in herb in the resurrection: the grave is a bed of dust where the bodies of saints sleep; but they shall be awakened by the trump of the archangel. The grave is your long home, but not your last home: though death strip you of your beauty, yet at the resurrection you shall have it restored again. As David, when he found Saul asleej), took away his spear and cruse of water, but when he awoke, he restored them again, 1 Sam. xxvi. 22., so, though at death all our strength and beauty be taken away, yet at the resurrection God will restore all again in a more glorious m.inner.

Quest. 4. But /tow shall we know that our bodies shall be raised to a glorious resur~ rection?

Ans. If we have a part in the first resurrection. Rev. XX. 6., “Blessed and holy is he that hath a part in the first resurrecti«»n.” Q. IVhat is meant by this? A. It is a rising by repentance out of the grave of sin; he who lies buried in sin, can have little hope of a joyful resurrection; his body shall be raised but not in glory. O then! ask conscience, have you a part in the first resurrection? hath the Spirit entered into you, and lifted you up? Hath he raised you out of your unbelief? Hath he raised yom* hearts above the earth? This is the first resurrection; and if your souls are thus sj)iritually raised, then your bodies shall be gloriously raised, and shall shine as stars in the kingdom of heaven. Regeneration makes way for a glorious resurrection.

Use. Seeing you expect your bodies should arise to glory, keep your bodies unspotted from sin. Shall a drunken body rise to glory? Shall an unclean body rise to glory? Shall a thievish body steal into heaven? O keep your bodies pure, — keep your eyes from unchaste glances, — your hands from bribes, — your tongues from slander; defile not your bodies, which )ou

OF THE RESURRECTION

hope shall rise one day to glory. Your bodies are the members of Christ: and hear what the apostle saith, 1 Cor. vi. 15., “Shall I then take the members of Christ, and make them the members of an harlot? God forbid.” O keep your bodies unspotted, let them be instruments of righteousness, 1 Cor. vi. 20., “Glorify God in your body!” If your bodies glorify God, God will glorify your bodies.

Quest. 5. But seeing ow bodies must be laid in the grave, and they may lie many years rotting there before the resurrection; ichat may support and comfort us is this case?

Ans. 1. That God will not leave his people in the grave. Our friends bring us to the grave and leave us there, but God will not; God will go to the grave with us, and watch over our dead bodies, and take care of our ashes. Rizpah watched over the dead bodies of the sons of Saul, and guarded them against the ravenous fowls of the air, 2 Sam. xxi. 10. Thus the Lord w.atcheth over the dead bodies of the saints, and looks to it, that none of their dust be missing. Christian, thou hast a God to watch over thy body when thou art dead I

A. 2. The bodies of the saints in the gi’ave, though separated from their souls, are united to Christ. The dust of a believer is part of Christ’s mystical body.

A. 3. When the bodies of the saints are in the sepulchre, their souls are in paradise; the soul doth not sleep in the body, “but the spirit shall return to God that gave it,” Eccl. xii. 7. The soul immediately partakes of those joys the blessed angels do; when tlic body returns to dust, the soul returns to rest; when the body is sleeping, the soul is triumphing; when the body is buried, the soul is crowned; as the spios were sent before to taste of the fruits of the land, Numb, xiii., so at death the soul is sent before into heaven, to taste of the fruit of the holy land.

A. 4. When God’s time is come, the * graves shall deliver up their dead,’ Rev. XX. 13, when the judge sends, the jailor must deliver up his prisoners; as God said to Jacob, Gen. xlvi. 4., “I will go down with thee into Egypt, and I will surely bring thee up again,” so the Lord will go

down with us into the grave, and will surerly bring us again.

A. 5. Though the bodies of the saints shall rot and be loathsome in the grave, yet afterwards they shall be made illustrious and glorious. Concerning this, consider,

1. The bodies of the saints, when they arise, shall be comely and beautiful. The body of a saint in this life may be deformed: those whose minds are adorned with virtue, yet may have mis-shapen bodies; as the finest cloth may have the coarsest list: but this deformed body shall be amiable and beautiful. This beauty consists in two things: 1. Perfection of parts. There shall be a full proportion of all the members; in this life there is oft a defect of members; the eye is lost, the arm is cut off, but in the resurrection all parts of the bod)” shall be restored again; therefore the resurrection is called the time of restoring all things. Acts iii. 19. Malchus’ ear cut, restituit. — 2. Clarity and splendour. The bodies of the saints shall have a graceful majesty in them; they sha’l belike Stephen whose face shone as if it had been the face of an angel, Acts vi. 15. Nay, they shall be made like Christ’s glorious body, Phil. iii. 21.

2. The bodies of the saints, when they arise, shall be free from the necessities of nature, as hunger and thirst, Rca’. vii. 16., “They shall hunger no more.” Moses on the mount was so filled with the glory of God, that he needed not the recruits of nature. Much more in heaven shall the bodies of the saints, so filled with God’s glory, be upheld without food.

3. The bodies of the saints, when they arise, shall be swift and nimble. Our bodies on earth are dull and heavy in their motion; then they shall be swift, and made fit to ascend, as the body of Elias in the

Now the bodv is a clog; in heaven it

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shall be a wing. We shall be as the angels, Mat xxii. 30. And how nimble are they? The angel Gabriel in a short time came from heaven to the earth, Dan. ix. 2L As the helm turns the ship instantly whither the steersman will; so the body in an instant will move which way the soul wilL 4. The bodies of the saints, at the resur-

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rcction, shall be very firm and strong, 1 Cor. XV. 43., “It is raised in power.” Through frequent labour .and sickness, the strongest body begins to languish: but at the resurrection we shall l)e of a strong constitution; then there will be no weariness in the body, nor faintness in the spirits. This may comfort you who now conflict with many bodily weaknesses. This weak body shall be I’aised in power; the body, which is now a weak reed, shall be like a rock.

5. The bodies of the saints at the resurrection shall be immortal, 1 Cor. xv. 53.,

“This mortal must put on immortality; our bodies shall run parallel with eternity, Luke XX. 3G., “Neither can they die any more.” Heaven is an healthful climate, — I there is no bill of mortality there. If a I physician could give you a receipt to keep you from dying, what sums of money would you give? At the resurrection Christ shall give the saints such a receipt, Rev. xxi. 4., “There shall be no more death.”! II. The second privilege believers shall have at the resurrection, is, They shall be openly acquitted at the day of judgment.