The Christian Ministry
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Original 1856 text; author died 1869. US and UK terms expired.
Contents
- Preface
- Advertisement to the Fourth Edition
- Advertisement to the Sixth Edition
- Part I, Chapter I: The Divine Origin and Institution of the Christian Ministry
- Part I, Chapter II: The Dignity of the Christian Ministry
- Part I, Chapter III: Uses and Necessity of the Christian Ministry
- Part I, Chapter IV: The Trials and Difficulties of the Christian Ministry
- Part I, Chapter V: The Comforts and Encouragements of the Christian Ministry
- Part I, Chapter VI: The Qualifications of the Christian Ministry
- Part I, Chapter VII: Preparation for the Christian Ministry
- Part II, Chapter I: The Scriptural Warrant and Character of Ministerial Success, Together with the Symptoms of Want of Success
- Part II, Chapter II: The Withholding of Divine Influence the Main Cause of the Want of Ministerial Success
- Part II, Chapter III: The Enmity of the Natural Heart a Main Cause of the Want of Ministerial Success
- Part II, Chapter IV: The Power of Satan a Main Hindrance to Ministerial Success
- Part II, Chapter V: Local Hindrances to Ministerial Success
- Part II, Chapter VI: The Want of a Divine Call a Main Cause of Failure in the Christian Ministry
- Part III, Chapter I: Want of Entire Devotedness of Heart to the Christian Ministry
- Part III, Chapter II: Conformity to the World
- Part III, Chapter III: The Fear of Man
- Part III, Chapter IV: The Want of Christian Self-Denial
- Part III, Chapter V: The Spirit of Covetousness
- Part III, Chapter VI: Neglect of Retirement
- Part III, Chapter VII: The Influence of Spiritual Pride
- Part III, Chapter VIII: Absence or Defect of Personal Religion
- Part III, Chapter IX: The Defect of Family Religion, and the Want of Connection of the Minister's Family with His Work
- Part III, Chapter X: Want of Faith
- Part IV, Chapter I: The Institution and Importance of the Ordinance of Preaching
- Part IV, Chapter II: Preparation for the Pulpit
- Part IV, Chapter III: The Scriptural Mode of Preaching the Law
- Part IV, Chapter IV: The Scriptural Preaching of the Gospel
- Part IV, Chapter V: The Mode of Scriptural Preaching
- Part IV, Chapter VI: The Spirit of Scriptural Preaching
- Part V, Chapter I: The Nature and Importance of the Pastoral Work
- Part V, Chapter II: Treatment of Cases in the Pastoral Work
- Part V, Chapter III: The Visitation of the Sick
- Part V, Chapter IV: Pastoral Ministry of the Young
- Part V, Chapter V: Sacramental Instruction
- Part V, Chapter VI: Clerical and Church Communion
- Part V, Chapter VII: The Office and Uses of Helpers
- Part V, Chapter VIII: Miscellaneous
- Part VI: Recollections of the Christian Ministry
- Appendix
Every Scripture reference in this book (1132)
Articles about The Christian Ministry
- Best Books on Pastoral Ministry: 14 Classics Every Pastor Should ReadClassic books on pastoral ministry by Baxter, Bridges, Spurgeon, Bonar, Cuyler, Jowett and others, for pastors, elders and anyone called to shepherd.
- Best Christian Books on Preaching: 15 Classics for PreachersThe best classic books on preaching: Spurgeon's Lectures to My Students, Phillips Brooks, Bridges, Jowett, Meyer on expository preaching and more. Free.
- Charles Bridges Books: A Guide to All 6 and Where to StartA reading guide to Charles Bridges' books: The Christian Ministry, his expositions of Psalm 119, Proverbs and Ecclesiastes, family prayer and a memoir.
- Charles Bridges Quotes on God's Word, Wisdom, Ministry and Prayer35 quotes from Charles Bridges, checked word for word against The Christian Ministry and his expositions of Psalm 119, Proverbs and Ecclesiastes.
- Who Was Charles Bridges? The Pastor Behind Psalm 119 and ProverbsThe life of Charles Bridges (1794–1869), the English country vicar who wrote The Christian Ministry and classic expositions of Psalm 119 and Proverbs.
The Work now presented to the Public originated in a letter to a beloved friend upon the interesting subject of Ministerial inefficiency; which, at his desire, and by the disinterested kindness of the Editor of the Christian Observer, was subsequently inserted with a few enlargements in that valuable Miscellany and an impression taken from thence for private circulation. Several applications having been made for its separate publication, the Writer was induced to reconsider the subject in a more extended range, and to avail himself of the suggestions of friends, until the small pamphlet has gradually swelled into its present extended dimensions.
As to the Work itself — the Writer desires to be with his brethren “in weakness, and in fear, and much trembling.”’ He is aware that his proper situation, both in authority and experience, is at the feet of many, who are thus constrained to listen to him; and it would be to him a subject of the most painful regret, if he were supposed to advance any pretensions to a standard of zeal, earnestness, or Ministerial attainment, above his brethren. He has not described what he is, but what he ought, and what he trusts he desires to be; and if, (after the model of the Country Parson) he has ’ set the mark as high as he could;’ it is, because ’ he shoots higher that threatens the moon, than he that aims at a tree.’ He has endeavoured, however, to write in the first instance for himself; and to point every arrow of conviction at his own heart — “Thou that teachest another, teachest thou not thyself?”*
The Writer will be found to have dealt rather largely in illustration — not only, as being more suited to his relative situation with his brethren than didactic instruction; but as exhibiting that sympathy of care and anxiety, which gives to us a peculiar place in each other’s remembrance, an interest in each other’s prayers, and a witness in each other’s hearts. “The same afflictions are accomplished in our brethren that are in the world. “^
1 Chrisfian Observer, March, April, 1828. 2 1 Cor. ii. 3.
3 G. Herbert’s Preface to ‘The Country Parson.’ * Rom. iL-21.
s 1 Peter v. 9.
Vlll PREFACE.
The materials for this work have been brought from different departments of the territory of the Church. Though the Writer has had a special regard to the Ministry of the Establishment (to which he is bound by the strongest and most endearing ties, and which occupies in his view the most commanding station in the Church of Christ); yet he would be sorry to refuse a cordial admission, and to neglect a diligent improvement of the acknowledged excellences of the honoured men of God in other communions.’ If he should be thought to have been too large in his references, he can only apologize by his anxiety to shelter his own statements (which in themselves could possess but little weight) by the strength of accredited authority.
After all, he is deeply conscious, that this most responsible work has suffered — perhaps materially — from the unskilfulness of its treatment. He would desire, however, to be “accepted of his brethren,’”^ in a sincere attempt to subserve the grand cause, to which they, equally with himself, are consecrated; and he would beg to express his earnest desires to be favoured with private communications for the improvement of a second edition (should it ever be called for); for which purpose he subjoins his place of residence at full length.
For his work he has no other wish than that of the Country Parson: * The Lord prosper the intention to myself, and others, who may not despise my poor labours; but add to those points, which I have observed, until the book grows to a complete pastoral. ‘^
For himself — he would be animated by the concluding exhortation of an eminent Minister to his Student and Pastor — ‘And now go thy way, O thou son greatly beloved; and work in thy lot lively, and prayerfully, and cheerfully to the end of thy days; and wait and look for what the glorious Lord will do for thee at the end of thy days; in those endless joys, wherein thou shalt shine as the brightness of the firmament, and as the stars for ever and ever.’’’
Old Newton, Stowmarket,
June 22, 1829.
1 The Christian spirit in one of the dignified advocates of our Establishment is truly admirable, which admitted the Life of Philip Henry (often referred to in these pages) into his collection of Ecclesiastical Biography — with the admission, that any Nonconformist of superior piety would also have found a place in his work. Wordsworth’s E<5- slesiastical Biography — Preface, p. xviii.
2 Esther x. 3. 3 Preface to ‘The Country Parson.’
* Conclusion to Mather’s ‘Student and Pastor.’
More by Charles Bridges
- Exposition of Psalm CXIXCharles Bridges · 1845
- An Exposition of the Book of ProverbsCharles Bridges · 1865
- An Exposition of the Book of EcclesiastesCharles Bridges · 1860
- A Memoir of Miss Mary Jane GrahamCharles Bridges · 1834
- An Essay on Family PrayerCharles Bridges · 1847
Restored from a scan of the 1856 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.