The Pilgrim's Progress from This World to That Which Is to Come
by John Bunyan
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Project Gutenberg #131; public domain in the US; John Bunyan died by 1688, so UK terms have expired.
Contents
Every Scripture reference in this book (345)
Articles about The Pilgrim's Progress from This World to That Which Is to Come
- Best Christian Books on Heaven: 15 Classics on the World to ComeThe best classic Christian books about heaven, by Baxter, Bunyan, Bounds, Edwards, Watts, Owen, Augustine and others. What heaven is like, all free to read.
- Best Christian Books on Salvation: 10 Classics on How to Be SavedThe best classic books on salvation by Spurgeon, Ryle, Bunyan, Warfield, Torrey and others: what it means to be saved and how, all free to read.
- Best Christian Books on Spiritual Warfare: 12 Classics to Read FreeClassic Christian books on spiritual warfare: the armour of God, the wiles of the devil, prayer as battle, Bunyan's Holy War and real stories of victory.
- Best Puritan Books for Beginners: 15 Classics to Read FreeWhere to start with the Puritans: 15 classic books by Bunyan, Sibbes, Brooks, Flavel, Owen, Baxter, Rutherford and Watson, in the order to read them.
- John Bunyan Books: A Guide to All 14 and Where to StartA reading guide to John Bunyan's books: The Pilgrim's Progress and its retellings, The Holy War, Grace Abounding, his sermons and his collected Works.
- Pilgrim's Progress Characters and Places: Who Each One Stands ForThe main characters and places in The Pilgrim's Progress and what each stands for, from Evangelist and Faithful to Giant Despair, with Bunyan's own words.
- Pilgrim's Progress for Kids: Two Free Retellings and How to Read ThemHow to read The Pilgrim's Progress with children, using two free retellings in TheWay Library, with a reading plan and questions for each stage.
- Pilgrim's Progress Quotes: 25 Key Lines and Where They OccurThe best-known quotes from John Bunyan's The Pilgrim's Progress, word for word from the text, with the scene where each one occurs.
- The Pilgrim's Progress Summary: Christian's Road, Stage by StageA stage-by-stage summary of The Pilgrim's Progress, from the City of Destruction to the Celestial City, with Bunyan's own words at each turn.
- Who Was John Bunyan? The Bedford Tinker Who Wrote Pilgrim's ProgressJohn Bunyan's life: the Elstow tinker, his conversion, twelve years in Bedford jail for preaching, and how he came to write The Pilgrim's Progress.
In the Similitude of a Dream
{10} As I walked through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. [Isa. 64:6; Luke 14:33; Ps. 38:4; Hab. 2:2; Acts 16:30,31] I looked, and saw him open the book, and read therein; and, as he read, he wept, and trembled; and, not being able longer to contain, he brake out with a lamentable cry, saying, “What shall I do?” [Acts 2:37]
{11} In this plight, therefore, he went home and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: O my dear wife, said he, and you the children of my bowels, I, your dear friend, am in myself undone by reason of a burden that lieth hard upon me; moreover, I am for certain informed that this our city will be burned with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except (the which yet I see not) some way of escape can be found, whereby we may be delivered. At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So, when the morning was come, they would know how he did. He told them, Worse and worse: he also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber, to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.
{12} Now, I saw, upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and, as he read, he burst out, as he had done before, crying, “What shall I do to be saved?”
{13} I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him and asked, Wherefore dost thou cry? [Job 33:23]
{14} He answered, Sir, I perceive by the book in my hand, that I am condemned to die, and after that to come to judgement [Heb. 9:27]; and I find that I am not willing to do the first [Job 16:21], nor able to do the second. [Ezek. 22:14]
CHRISTIAN no sooner leaves the World but meets EVANGELIST, who lovingly him greets With tidings of another: and doth show Him how to mount to that from this below.
{15} Then said Evangelist, Why not willing to die, since this life is attended with so many evils? The man answered, Because I fear that this burden is upon my back will sink me lower than the grave, and I shall fall into Tophet. [Isa. 30:33] And, Sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgement, and from thence to execution; and the thoughts of these things make me cry.
{16} Then said Evangelist, If this be thy condition, why standest thou still? He answered, Because I know not whither to go. Then he gave him a parchment roll, and there was written within, Flee from the wrath to come. [Matt. 3.7]
{17} The man therefore read it, and looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder wicket-gate? [Matt. 7:13,14] The man said, No. Then said the other, Do you see yonder shining light? [Ps. 119:105; 2 Pet. 1:19] He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto: so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do.
{18} So I saw in my dream that the man began to run.
Now, he had not run far from his own door, but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, Life! life! eternal life! [Luke 14:26] So he looked not behind him, but fled towards the middle of the plain. [Gen. 19:17]
{19} The neighbours also came out to see him run [Jer. 20:10]; and, as he ran, some mocked, others threatened, and some cried after him to return; and, among those that did so, there were two that resolved to fetch him back by force. The name of the one was Obstinate and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, Neighbours, wherefore are ye come? They said, To persuade you to go back with us. But he said, That can by no means be; you dwell, said he, in the City of Destruction, the place also where I was born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good neighbours, and go along with me.
{20} OBST. What! said Obstinate, and leave our friends and our comforts behind us?
CHR. Yes, said Christian, for that was his name, because that ALL which you shall forsake is not worthy to be compared with a little of that which I am seeking to enjoy [2 Cor. 4:18]; and, if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. [Luke 15:17] Come away, and prove my words.
{21} OBST. What are the things you seek, since you leave all the world to find them?
More by John Bunyan
- The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of MansoulJohn Bunyan · 1907
- Grace Abounding to the Chief of SinnersJohn Bunyan · 1905
- The Jerusalem Sinner Saved; Or, Good News for the Vilest of MenJohn Bunyan · Classic
- The Pharisee and the PublicanJohn Bunyan · Classic
- Miscellaneous PiecesJohn Bunyan · Classic
- An Exhortation to Peace and UnityJohn Bunyan · Classic
- The Riches of BunyanJohn Bunyan · 1850
- Works of John Bunyan — Volume 01John Bunyan · Classic
- Works of John Bunyan — Volume 02John Bunyan · 1692
- Works of John Bunyan — Volume 03John Bunyan · Classic
- The Pilgrim's Progress in Words of One SyllableJohn Bunyan & Lucy Aikin · Classic
- The Heavenly Footman; Or, A Description of the Man That Gets to HeavenJohn Bunyan · Classic
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