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Biography · Classic

Works of John Bunyan — Volume 03

by John Bunyan

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Project Gutenberg #6048; public domain in the US; John Bunyan died by 1688, so UK terms have expired.

Contents

  1. The Pilgrim's Progress
  2. Second Part: Courteous Companions
  3. A Relation of the Holy War
  4. [Chapter V.]
  5. An Epistle to All the Slothful and Careless People
  6. The Heavenly Footman
  7. The Epistle to Four Sorts of Readers
  8. Chapter III: To the Captious Reader
  9. The Holy City; or, the New Jerusalem
  10. [Third. A Relation of the Glory of the City, Its Walls, Gates, and Foundations.]
  11. [Fourth. The Inhabitants of the City, Their Quality, and Numerousness.]
  12. [Fifth. The Provision and Maintenance of the City, by Which It Continueth in Life, Ease, Peace, Tranquility, and Sweetness for Ever.]
  13. [To the Christian Reader]
  14. Advertisement by the Editor
  15. The House of the Forest of Lebanon
  16. The Epistle to the Reader
  17. The Water of Life
  18. The Barren Fig-Tree, or the Doom and Downfall of the Fruitless Professor
  19. Chapter I: [Badman's Death and Its Awful Consequences.]
  20. Chapter II: [Badman's Wicked Behaviour in Childhood.]
  21. Chapter III: [Badman's Apprenticeship to a Pious Master.]
  22. Chapter IV: [He Gets a New Master Bad as Himself.]
  23. Chapter V: [Badman in Business, the Tricks of a Wicked Tradesman.]
  24. Chapter VI: [His Hypocritical Courtship and Marriage to a Pious Rich Young Lady.]
  25. Chapter VII: [He Throws Off the Mask and Cruelly Treats His Wife.]
  26. Chapter VIII: [Badman Is a Bankrupt, and Gets by It 'Hatfuls of Money.']
  27. Chapter IX: [Badman's Fraudulent Dealings to Get Money.]
  28. Chapter X: [The Simple Christian's Views of Extortion.]
  29. Chapter XI: [Instructions for Righteous Trading.]
  30. Chapter XII: [Badman's Pride, Atheism, Infidelity, and Envy.]
  31. Chapter XIII: [He Gets Drunk and Breaks His Leg—god's Judgments upon Drunkards.]
  32. Chapter XIV: [His Pretended Repentings and Promises of Reform When Death Grimly Stares at Him.]
  33. Chapter XV: [Death Leaves Him for a Season, and He Returns to His Sin Like a Sow That Has Been Washed to Her Wallowing in the Mire.]
  34. Chapter XVI: [His Pious Wife Dies Broken-Hearted.—her Death-Bed Charge to Her Family.]
  35. Chapter XVII: [He Is Tricked into a Second Marriage by a Woman as Bad as Himself.]
  36. Chapter XVIII: [He Parts from His Wife—diseases Attack Him Under Captain Consumption, He Rots Away, and Dies in Sinful Security.]
  37. Chapter XIX: [Future Happiness Not to Be Hoped from a Quiet Hardened Death.]
  38. Chapter XX: [Without Godly Repentance, the Wicked Man's Hope and Life Die Together.]
  39. Preface, by the Rev. John Gifford
  40. The Author to the Reader
  41. An Introduction to the Ensuing Discourse
  42. Of Death
  43. Of Judgment
  44. Of Heaven
  45. Of Hell, and the Estate of Those That Perish
  46. From Mount Gerizzim
  47. From Mount Ebal
  48. To the Reader
  49. Reasons
  50. The Struggler

Every Scripture reference in this book (3410)

Articles about Works of John Bunyan — Volume 03

From The Pilgrim's Progress

In the

Similitude of a Dream

Part I

As I walked through the wilderness of this world, I lighted on a certain place, where was a den; and I laid me down in that place to sleep: and as I slept, I dreamed a dream. I dreamed, and, behold, “I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back,” (Isa. 64:6; Luke 14:33; Psa. 38:4; Hab. 2:2; Acts 16:31). I looked, and saw him open the book, and read therein; and as he read, he wept and trembled; and not being able longer to contain, he brake out with a lamentable cry, saying, “What shall I do?” (Acts 2:37).

In this plight, therefore, he went home, and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: “O my dear wife,” said he, “and you, the children of my bowels, I, your dear friend, am in myself undone, by reason of a burden that lieth hard upon me; moreover, I am for certain informed that this our city will be burned with fire from Heaven; in which fearful overthrow, both myself, with thee, my wife, and you, my sweet babes, shall miserably come to ruin, except (the which yet I see not) some way of escape can be found, whereby we may be delivered.” At this, his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So when the morning was come, they would know how he did; he told them, worse and worse; he also set to talking to them again, but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him. Sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber to pray for, and pity them, and also to condole his own misery. He would also walk solitarily in the fields, sometimes reading, and sometimes praying; and thus for some days he spent his time.

Now I saw upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and as he read, he burst out, as he had done before, crying, “What shall I do to be saved?” (Acts 16:30, 31).

I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him, who asked, “Where fore dost thou cry?”

He answered, Sir, I perceive, by the book in my hand, that I am condemned to die, and after that to come to judgment, (Heb. 9:27); and I find that I am not willing (Job 16:21, 22) to do the first, nor able (Eze. 22:14) to do the second.

Then said Evangelist, Why not willing to die, since this life is attended with so many evils? The man answered, Because I fear that this burden that is upon my back will sink me lower than the grave; and I shall fall into Tophet (Isa. 30:33). And, Sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgment, and from thence to execution; and the thoughts of these things make me cry.

Then said Evangelist, If this be thy condition, why standest thou still? He answered, Because I know not whither to go. Then he gave him a parchment roll, and there was written within, “Fly from the wrath to come” (Matt. 3:7).

The man therefore, read it, and looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder wicket gate? (Matt. 7:13). The man said, No. Then said the other, Do you see yonder shining light? (Psa. 119:105; 2 Peter 1:19). He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto, so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do. So I saw in my dream that the man began to run. Now, he had not ran far from his own door, but his wife and children perceiving it, began to cry after him to return (Luke 14:26); but the man put his fingers in his ears, and ran on, crying, Life! life! Eternal life! So he looked not behind him (Gen. 19:17), but fled towards the middle of the plain.

The neighbours also came out to see him run, and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that were resolved to fetch him back by force (Jer. 20:10). The name of the one was Obstinate, and the name of the other Pliable. Now by this time, the man was got a good distance from them; but, however, they were resolved to pursue him; which they did, and in a little time they overtook him. Then said the man, Neighbours, wherefore are ye come? They said, To persuade you to go back with us. But he said, That can by no means be. You dwell, said he, in the City of Destruction, the place also where I was born; I see it to be so; and dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone. Be content, good neighbours, and go along with me.

What, said Obstinate, and leave our friends and our comforts behind us?

Yes, said Christian, for that was his name, because that all “which you shall forsake” (2 Cor. 4:18), is not worthy to be compared with a little of that which I am seeking to enjoy; and if you will go along with me, and hold it, you shall fare as I myself, for there, where I go, is enough and to spare (Luke 15:17). Come away, and prove my words.

OBST. What are the things you seek, since you leave all the world to find them?

CHR. I seek an “inheritance incorruptible, undefiled, and that fadeth not away” (1 Peter 1:4), and it is laid up in Heaven (Heb. 11:16), and safe there, to be bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my book.

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