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Devotional · 1888

Voices of the Spirit

by George Matheson

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About 4 hours to read · 95 sections

Christian Life

Original 1888 text; author died 1906. US and UK terms expired.

Contents

  1. The Precedence of the Spirit
  2. The Hope of the Spirit
  3. The Practicalness of the Spirit
  4. The Condescension of the Spirit
  5. The Medium of the Spirit
  6. The Secret of the Spirit's Revelation
  7. The Secular Influences of the Spirit
  8. The Hunger of the Spirit
  9. The Dangers of the Spirit
  10. The Courage of the Spirit
  11. The Beauty of the Spirit
  12. The Prosperity of the Spirit
  13. The Sustenance of the Spirit
  14. The Chastisement of the Spirit
  15. The Gospel of the Spirit in Nature
  16. The Heredity of the Spirit
  17. The Worldly Necessity of the Spirit
  18. The Luxuries of the Spirit
  19. The Spirit in the Animal World
  20. The Pervadingness of the Spirit
  21. The Goodness of the Spirit
  22. The Illumination of the Spirit
  23. The Peace of the Spirit
  24. The Spirit's Strength to a Nation
  25. The Spirit's Mode of Regeneration
  26. The Heroism of the Spirit
  27. The Qualification for the Spirit
  28. The Power of the Spirit
  29. The Mission of the Spirit
  30. The Spirit Seeking the Valleys
  31. The Elevation of the Spirit
  32. The Retrospect of the Spirit
  33. The Compulsion of the Spirit
  34. The Loneliness of the Spirit
  35. The Spirit: The Fashion of the New Age
  36. The Victory of the Spirit
  37. The Spirit as in Christ
  38. The Expulsive Power of the Spirit
  39. The Spirit's Place in Missionary Preaching
  40. The Purpose of the Spirit's Blessing
  41. The Comfort of the Spirit
  42. The Fire of the Spirit
  43. The Spirit in Galilee
  44. The Prayer for the Spirit
  45. The Unmeasuredness of the Spirit in Christ
  46. The Spirit's Glorification of Christ
  47. The Spirit's Glorification of the Past
  48. The Road to the Spirit's Peace
  49. The Pentecost of the Spirit
  50. The Spirit: The Product of Joy
  51. Lying to the Spirit
  52. The Spirit's Witness to Olivet
  53. The Vision of the Spirit
  54. The Spirit's Use for Wealth
  55. The Separations of the Spirit
  56. The Prohibitions of the Spirit
  57. The Unconscious Working of the Spirit
  58. The Fetters of the Spirit
  59. The Mastership of the Spirit
  60. The Spirit's Expulsion of False Shame
  61. The Liberty of the Spirit
  62. The Spirit as a Harbinger
  63. The Abstinence of the Spirit
  64. The Spirit Seeking the Body
  65. The Intercession of the Spirit
  66. The Charity of the Spirit
  67. The Spirit's Solution of Mysteries
  68. The Mode of Discerning the Spirit
  69. The Spirit's Recognition of Christ
  70. The Continuity of the Spirit
  71. The Spirit's Gift of Counsel
  72. The Spirit's Gift of Healing
  73. The Earnest of the Spirit
  74. The Spirit's Abolition of the Law
  75. The Spirit's Abolition of the Sense of Merit
  76. The Patience of the Spirit
  77. The Motive of the Spirit
  78. The Fruits of the Spirit
  79. The First Message of the Spirit
  80. The Unity of the Spirit
  81. The Seat of the Spirit
  82. The Grief of the Spirit
  83. The Supplications of the Spirit
  84. The Fellowship of the Spirit
  85. The Love of the Spirit
  86. The Quenching of the Spirit
  87. The Sacrifice of the Spirit
  88. The Penalties of the Spirit
  89. The Sanctification of the Spirit
  90. The Test of the Spirit's Abidingness
  91. The Test of the Spirit's Genuineness
  92. The Test of the Spirit's Absence
  93. The Spirit in Patmos
  94. The Nature of the Spirit's Rest
  95. The Rapture of the Spirit

Every Scripture reference in this book (66)

Articles about Voices of the Spirit

From The Hope of the Spirit

6 The Spirit of God moved upon the face of the waters,” — GEN. i, 2,

BEFORE God said “Let there be light,” 4 He said “Let there be Spirit.” It was the key-note of all His voices to the human soul. It is no use to bring the light until you have brought the Spirit. Light will not make the waters of life glad unless the spirit of joy has already moved them. Light is only outward and the joy of the soul has its seat within. It is in vain you promise me the herb of the field and the bird of the air and the fish of the sea. It is in vain even that you bring me into contact with my fellow-men made in the image of God. If the Spirit has not moved on the face of the waters there can be no gladness in my face. That which makes me glad is not what I get but what I am, and what I am depends on the Spirit. Therefore it was well that the Spirit should come before all His gifts — before the light, before the firmament, before the herb A of the field. It was well that the joy in the heart should precede the joy in the universe. It was well that ere the light could rise, the Spirit should move on the face of the waters.

O Thou Divine Spirit whose breath preceded all things, I am seeking to invert the order of Thy work. I am asking for other things before Thee. I am crying for light, for sun and moon and star, for the green herb, for the bird of heaven. I am forgetting that without Thee the light would not charm, the grass would not grow, the bird would not sing. Come Thyself first of all and move upon the face of the waters. Come and give to the light its charm, to the herb its greenness, to the bird its song. Come and let me see the image of God in my brother-man, that I may learn to love him as my other self and in the joy of love may find universal joy. Without Thee the days of my creation are evenings without mornings; the nightless Sabbath shall have dawned when Thou shalt move upon the waters.

PrxesO, not always; there shall be peace at E) the last. It is not possible that there ke can be two eternal powers; one must, conquer and be all in all. Shall it be the flesh or shall it be the Spirit? The deluge shall answer that question. All flesh shall be destroyed; all carnality shall be drowned; all worldly lust shall be buried in the waves and love shall reign supreme. O glorious prophecy, thou redeemest the darkness of the flood. Thou art already the dove upon the waters, but thou tellest of a higher rest than that of Ararat. Thou tellest of a time when there shall be no more sea, no more passion, no more sin. Thou tellest of summers without storm, of mornings without cloud, of moments without fear. Thou art better than the rainbow set for a covenant amid the waters. That only promised a freedom from future punishment; thine is the pledge of a freedom from future sin. Thy pledge shall be redeemed when the vision of Patmos shall be fulfilled: “The kingdoms of this world have become the kingdoms of our Lord and of His Christ.”

Spirit Divine, why is it that I am at war with Thee? Nothing else is at war with Thee. We speak of the Jaws of nature and we do well. All nature is Thy law and keeps Thy law; this heart of mine has alone refused to say “Thy will be done.” I am myself the miracle of the universe, the violation of the order of nature. I am the only thing in creation which strives with Thee, which needs to be reconciled to Thee. They say that to believe in Thee is to believe in that which contradicts reason; no, it is to find something which destroys the contradiction. I am now the contradiction to reason, the miracle in nature, the one exception to the reign of universal law. Spirit of Christ, Spirit of the heavenly Father, conquer my will, that the miracle may be destroyed. Reconcile my heart to Thy heart, that there may be no more violation of law. Unite my purpose to Thy purpose, that I may be in harmony with all things and that all things may work together for my good. Let me know for the first time the joy of being no anomaly in the universe of life, no interruption in the order of nature. All things shall be subject unto Thee when I have ceased to strive.

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Restored from a scan of the 1888 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.