Voices of the Spirit
Read free onlineAbout 4 hours to read · 95 sections
Original 1888 text; author died 1906. US and UK terms expired.
Contents
- The Precedence of the Spirit
- The Hope of the Spirit
- The Practicalness of the Spirit
- The Condescension of the Spirit
- The Medium of the Spirit
- The Secret of the Spirit's Revelation
- The Secular Influences of the Spirit
- The Hunger of the Spirit
- The Dangers of the Spirit
- The Courage of the Spirit
- The Beauty of the Spirit
- The Prosperity of the Spirit
- The Sustenance of the Spirit
- The Chastisement of the Spirit
- The Gospel of the Spirit in Nature
- The Heredity of the Spirit
- The Worldly Necessity of the Spirit
- The Luxuries of the Spirit
- The Spirit in the Animal World
- The Pervadingness of the Spirit
- The Goodness of the Spirit
- The Illumination of the Spirit
- The Peace of the Spirit
- The Spirit's Strength to a Nation
- The Spirit's Mode of Regeneration
- The Heroism of the Spirit
- The Qualification for the Spirit
- The Power of the Spirit
- The Mission of the Spirit
- The Spirit Seeking the Valleys
- The Elevation of the Spirit
- The Retrospect of the Spirit
- The Compulsion of the Spirit
- The Loneliness of the Spirit
- The Spirit: The Fashion of the New Age
- The Victory of the Spirit
- The Spirit as in Christ
- The Expulsive Power of the Spirit
- The Spirit's Place in Missionary Preaching
- The Purpose of the Spirit's Blessing
- The Comfort of the Spirit
- The Fire of the Spirit
- The Spirit in Galilee
- The Prayer for the Spirit
- The Unmeasuredness of the Spirit in Christ
- The Spirit's Glorification of Christ
- The Spirit's Glorification of the Past
- The Road to the Spirit's Peace
- The Pentecost of the Spirit
- The Spirit: The Product of Joy
- Lying to the Spirit
- The Spirit's Witness to Olivet
- The Vision of the Spirit
- The Spirit's Use for Wealth
- The Separations of the Spirit
- The Prohibitions of the Spirit
- The Unconscious Working of the Spirit
- The Fetters of the Spirit
- The Mastership of the Spirit
- The Spirit's Expulsion of False Shame
- The Liberty of the Spirit
- The Spirit as a Harbinger
- The Abstinence of the Spirit
- The Spirit Seeking the Body
- The Intercession of the Spirit
- The Charity of the Spirit
- The Spirit's Solution of Mysteries
- The Mode of Discerning the Spirit
- The Spirit's Recognition of Christ
- The Continuity of the Spirit
- The Spirit's Gift of Counsel
- The Spirit's Gift of Healing
- The Earnest of the Spirit
- The Spirit's Abolition of the Law
- The Spirit's Abolition of the Sense of Merit
- The Patience of the Spirit
- The Motive of the Spirit
- The Fruits of the Spirit
- The First Message of the Spirit
- The Unity of the Spirit
- The Seat of the Spirit
- The Grief of the Spirit
- The Supplications of the Spirit
- The Fellowship of the Spirit
- The Love of the Spirit
- The Quenching of the Spirit
- The Sacrifice of the Spirit
- The Penalties of the Spirit
- The Sanctification of the Spirit
- The Test of the Spirit's Abidingness
- The Test of the Spirit's Genuineness
- The Test of the Spirit's Absence
- The Spirit in Patmos
- The Nature of the Spirit's Rest
- The Rapture of the Spirit
Every Scripture reference in this book (66)
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6 The Spirit of God moved upon the face of the waters,” — GEN. i, 2,
BEFORE God said “Let there be light,” 4 He said “Let there be Spirit.” It was the key-note of all His voices to the human soul. It is no use to bring the light until you have brought the Spirit. Light will not make the waters of life glad unless the spirit of joy has already moved them. Light is only outward and the joy of the soul has its seat within. It is in vain you promise me the herb of the field and the bird of the air and the fish of the sea. It is in vain even that you bring me into contact with my fellow-men made in the image of God. If the Spirit has not moved on the face of the waters there can be no gladness in my face. That which makes me glad is not what I get but what I am, and what I am depends on the Spirit. Therefore it was well that the Spirit should come before all His gifts — before the light, before the firmament, before the herb A of the field. It was well that the joy in the heart should precede the joy in the universe. It was well that ere the light could rise, the Spirit should move on the face of the waters.
O Thou Divine Spirit whose breath preceded all things, I am seeking to invert the order of Thy work. I am asking for other things before Thee. I am crying for light, for sun and moon and star, for the green herb, for the bird of heaven. I am forgetting that without Thee the light would not charm, the grass would not grow, the bird would not sing. Come Thyself first of all and move upon the face of the waters. Come and give to the light its charm, to the herb its greenness, to the bird its song. Come and let me see the image of God in my brother-man, that I may learn to love him as my other self and in the joy of love may find universal joy. Without Thee the days of my creation are evenings without mornings; the nightless Sabbath shall have dawned when Thou shalt move upon the waters.
PrxesO, not always; there shall be peace at E) the last. It is not possible that there ke can be two eternal powers; one must, conquer and be all in all. Shall it be the flesh or shall it be the Spirit? The deluge shall answer that question. All flesh shall be destroyed; all carnality shall be drowned; all worldly lust shall be buried in the waves and love shall reign supreme. O glorious prophecy, thou redeemest the darkness of the flood. Thou art already the dove upon the waters, but thou tellest of a higher rest than that of Ararat. Thou tellest of a time when there shall be no more sea, no more passion, no more sin. Thou tellest of summers without storm, of mornings without cloud, of moments without fear. Thou art better than the rainbow set for a covenant amid the waters. That only promised a freedom from future punishment; thine is the pledge of a freedom from future sin. Thy pledge shall be redeemed when the vision of Patmos shall be fulfilled: “The kingdoms of this world have become the kingdoms of our Lord and of His Christ.”
Spirit Divine, why is it that I am at war with Thee? Nothing else is at war with Thee. We speak of the Jaws of nature and we do well. All nature is Thy law and keeps Thy law; this heart of mine has alone refused to say “Thy will be done.” I am myself the miracle of the universe, the violation of the order of nature. I am the only thing in creation which strives with Thee, which needs to be reconciled to Thee. They say that to believe in Thee is to believe in that which contradicts reason; no, it is to find something which destroys the contradiction. I am now the contradiction to reason, the miracle in nature, the one exception to the reign of universal law. Spirit of Christ, Spirit of the heavenly Father, conquer my will, that the miracle may be destroyed. Reconcile my heart to Thy heart, that there may be no more violation of law. Unite my purpose to Thy purpose, that I may be in harmony with all things and that all things may work together for my good. Let me know for the first time the joy of being no anomaly in the universe of life, no interruption in the order of nature. All things shall be subject unto Thee when I have ceased to strive.
More by George Matheson
- Moments on the MountGeorge Matheson · 1880
- Rests by the RiverGeorge Matheson · 1906
- Searchings in the SilenceGeorge Matheson · 1894
- Times of RetirementGeorge Matheson · 1901
- The Representative Men of the Bible, First SeriesGeorge Matheson · 1902
- The Representative Men of the New TestamentGeorge Matheson · 1905
- The Spiritual Development of St. PaulGeorge Matheson · 1890
- Studies of the Portrait of Christ, Volume 1George Matheson · 1899
- Studies of the Portrait of Christ, Volume 2George Matheson · 1899
- Thoughts for Life's JourneyGeorge Matheson · 1908
- St. John's Portrait of ChristGeorge Matheson · 1909
- Sidelights from PatmosGeorge Matheson · 1912
Restored from a scan of the 1888 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.